Erik has a beautiful short article around the Cyclops Polyphemos. The scholia present some discussions around what specifically a Cyclops looks prefer.
Schol. ad Od.
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“Aristotle examines how the Cyclops Polyphemos became a cyclops when neither his father nor his mom was a cyclops. He readdressed the issue with a various myth. For, he asserted, equines came from Boreas yet Pegasos was born from Poseidon and also Medousa. Why, then, would certainly it be stselection that this wild beastern be born from Poseidon? Similarly, other wild beasts were born from him in the sea, as well as marvels and also inexplicable things.
Hesiod laughably etymologizes
For, if it was of that kind, just as he described the other specific functions of the Cyclops, prefer his size, his cruelty, he would certainly have additionally described his eye! Philoxenos states that he diverged from Hesiod in that the reality he could not view because he was blinded in one eye. For Homer does not say this about all the various other Cyclopes. It is likely that Polyphemos shed his various other eye for some other reason before Odysseus’ arrival.
Others oppose this, claiming that if he had actually two eyes and also Odysseus blinded one, just how would he say what is attributed to him, “Cyclops, if any kind of mortal man asks you that is the blinder of your eye…” He does not say eyes. And in rerevolve the Cyclops claims “My father is able to heal my eye.” For if he had another eye, effectively, and also Odysseus were speaking to him in this means, how would certainly he not have actually taken treatment of the other eye? But he shelp “the earth-shaker will not heal
ζητεῖ ᾿Αριστοτέλης πῶς ὁ Κύκλωψ ὁ Πολύφημος μήτε πατρὸς ὢν Κύκλωπος, Ποσειδῶνος γὰρ ἦν, μήτε μητρὸς, Κύκλωψ ἐγένετο. αὐτὸς δὲ ἑτέρῳ μύθῳ ἐπιλύεται. καὶ γὰρ ἐκ Βορέου ἵπποι γίνονται, καὶ ἐκ Ποσειδῶνος καὶ τῆς Μεδούσης ὁ Πήγασος ἵππος. τί δ’ ἄτοπον ἐκ Ποσειδῶνος τὸν ἄγριον τοῦτον γεγονέναι; ὥσπερ καὶ τὰ ἄλλα ἐξ αὐτοῦ ἀναλόγως τῇ θαλάσσῃ ἄγρια γεννᾶται ἢ τερατώδη ἢ παρηλλαγμένα. γελοίως δ’ αὐτοὺς ἐτυμολογεῖ ῾Ησίοδος “Κύκλωπες δ’ ὄνομ’ ἦσαν ἐπώνυμον, οὕνεκ’ ἄρω σφέων κυκλοτερὴς ὀφθαλμὸς ἕεις ἐνέκειτο μετώπῳ.” ὁ δ’ ῞Ομηρος φαίνεται φύσιν αὐτῶν λέγων· εἰ γὰρ ἦν τι τοιοῦτον, ὥσπερ τὰς ἄλλας ἰδιότητας τῶν ὀφθέντων ἔγραψεν ἐπ’ αὐτοῦ Κύκλωπος, τὸ μέγεθος, τὴν ὠμότητα, οὕτω κἂν τὸ περὶ ὀφθαλμοῦ ἔγραψε. φησὶ δὲ ὁ Φιλόξενος ὅτι ἐπλάνησε τὸν ῾Ησίοδον τὸ τὸν ἕνα ὀφθαλμὸν τυφλωθέντα μηκέτι ὁρᾶν. οὔτε δὲ περὶ πάντων τῶν Κυκλώπων εἶπε τοῦτο ῞Ομηρος, εἰκός τε τὸν Πολύφημον κατά τινα ἄλλην αἰτίαν τὸν ἕτερον τῶν ὀφθαλμῶν ἀπολωλεκέναι πρὸ τῆς ᾿Οδυσσέως ἀφίξεως. οἱ δὲ ἀντιλέγοντες τούτῳ φασὶν, εἰ δύο εἶχεν ὀφθαλμοὺς καὶ τὸν ἕνα ᾿Οδυσσεὺς ἐτύφλωσε, πῶς συμφωνήσει τὸ ὑπ’ αὐτοῦ λεγόμενον, “Κύκλωψ, εἰ καί τίς σε καταχθονίων ἀνθρώπων ὀφθαλμοῦ εἴρηται ἀεικελίην ἀλαωτύν” (502.); οὐκ εἶπεν ὀφθαλμῶν. ἔτι δὲ καὶ τὸ προκείμενον παρὰ τοῦ Κύκλωπος, ὅτι δύναταί μου ὁ Ποσειδῶν ἰάσασθαι τὸν ὀφθαλμόν. εἰ γὰρ ἦν ἑτερόφθαλμος ἤδη ὑπάρχων, ἔλεγεν ἂν αὐτῷ ᾿Οδυσσεὺς, καὶ πῶς τὸν ἕτερον οὐκ ἐθεράπευσεν; ἀλλ’ εἶπεν “ὡς οὐκ ὀφθαλμόν γ’ ἰήσεται οὐδ’ ἐνοσίχθων” (525.). δι’ αὐτοῦ δὲ τούτου ἀπολογοῦνται περὶ τοῦ εἶναι αὐτὸν διόφθαλμον, διὰ τοῦ εἰπεῖν, εἰ τὸν πρῶτον πηρωθέντα ὀφθαλμὸν οὐκ ἐθεράπευσεν, οὐδὲ τοῦτον ἰάσεται. H.Q.
These are, of course, the forms of investigations for which Seneca would have actually the a lot of disdain:
Seneca, De Brevitate Vitae 13
“It would certainly be annoying to list all the people who invested their resides pursuing board games, sphere games, or sunbapoint. Men whose pleasures are so busy are not at leicertain. For example, no one will be surprised that those lived in by useless literary researches occupational strenuously—and tbelow is excellent band of these in Rome currently also. This sickness supplied to simply afflict the Greeks, to uncover the number of oars Odysseus possessed, whether the Iliad was written before the Odyssey, whether the poems belong to the same writer, and also various other matters favor this which, if you store them to yourself, cannot please your private mind; however if you publish them, you seem less learned than annoying.”
Persequi singulos longum est, quorum aut latrunculi aut pila aut excoquendi in single corporis cura consumpsere vitam. Non sunt otiosi, quorum voluptates multum negotii habent. Nam de illis nemo dubitalittle bit, quin operose nihil agant, qui litterarum inutilium studiis detinentur, quae iam apud Romanos quoque magna manus est. Graecorum iste morbus fuit quaerere, quem numerum Ulixes remigum habuisset, prior scripta escollection Ilias an Odyssia, praeterea an eiusdem essent auctoris, alia deinceps huius notae, quae sive contineas, nihil tacitam conscientiam iuvant sive profperiods, non doctior videaris sed molestior.
Mocking the quibbles of scholars is where the pejorative usage of the term ‘academic’ comes. This is an old tradition!
Athenaeus, Deipnosophistae 1.22
“You understand that somewhere Timo the Philasian calls the Museum a birdcage as he mocks the scholars that are sustained there because they were fed prefer the priciest birds in a big cage:
Many kind of are fed in many-peopled Egypt,The paper-pushers closed up waging endmuch less warin the bird-cage of the Msupplies.
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ὅτι τὸ Μουσεῖον ὁ Φιλιάσιος Τίμων ὁ σιλλογράφος (fr. 60 W) τάλαρόν πού φησιν ἐπισκώπτων τοὺς ἐν αὐτῷ τρεφομένους φιλοσόφους, ὅτι ὥσπερ ἐν πανάγρῳ τινὶ σιτοῦνται καθάπερ οἱ πολυτιμότατοι ὄρνιθες·
πολλοὶ μὲν βόσκονται ἐν Αἰγύπτῳ πολυφύλῳβιβλιακοὶ χαρακῖται ἀπείριτα δηριόωντεςΜουσέων ἐν ταλάρῳ.