You are watching: Stern daughter of the voice of god
Epigraph: "I am no longer great through deliberate intent, yet by lengthy halittle bit have actually got to a allude wright here I am not just able to perform best, but am unable to do anypoint however what is right" (Seneca, Letters 130.10).
Some reproductions of Wordsworth"s poem "Ode to Duty" incorporate the...
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Epigraph: "I am no longer great with deliberate intent, but by lengthy halittle have reached a suggest where I am not only able to do appropriate, but am unable to execute anypoint but what is right" (Seneca, Letters 130.10).
Some reproductions of Wordsworth"s poem "Ode to Duty" include the over epigraph, which helps construct the interpretation of the poem"s opening: "Stern Daughter of the Voice of God! / O Duty!" Duty is defined by Wordsworth as the stern daughter of the voice of God because Wordsworth renders the dual points that (1) duty is control via reason (rational thought) and (2) duty is love itself.
Wordsworth describes personified Duty as the stern Voice of God because he sees and desires to portray the dual nature of Duty as an explacountry for why he is casting off unfettered liberty and unquestioning trust to adopt factor, confidence, guidance, and also self-sacrifice. As Seneca reached a point in life wherein his ability to do best, to follow the legislation of right, ended up being confident second nature, so Wordsworth pleads through personified Duty to "let
Wordsworth contrasts duty"s stern law against his previous way of thoughtlessly giving his trust as a result of his love of liberty (the antithesis of control).
I, loving flexibility, and untried;Yet being to myself a overview,Too blindly have actually reposed my trust.
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As Wordsworth sees duty, duty is stern, a lawgiver and also regulation itself. Duty offers freedom; it is victorious, calming strife. Duty provides "guidance," counters "weakness," provides "confidence," and also is "the light of fact." Duty is likewise God"s the majority of benevolent attribute: duty is love, spoken by the "Voice of God." Wordsworth pleads via Duty to change his weakness for a "soul of self-sacrifice" and also confidence attained through factor (rational thought).
To humbler attributes, awful Power!I call thee: I myself commendUnto thy guidance from this hour;Oh, let my weakness have actually an end!Give unto me, made lowly wise,The spirit of self-sacrifice;The confidence of factor give;And in the light of reality thy Bondmale let me live!
To research this evaluation in more detail, Wordsworth connects duty to God"s love in skilltotally created however diffused imagery (imagery difficult to pin dvery own to one allusion, metaphor, or description) via numerous scattered literary techniques. He employs an allusion to the "Voice of God," which is a voice of love; a personification to "conserving arms," alluding to God"s loving salvation; a personification as one that "dost wear / The Godhead"s most benignant grace;" and the metaphor "love is an unerring light," which is a bridge to "
Wordsworth paints this loving voice of God as a stern daughter bereason now, in wiser years, he sees Duty as the unerring light of "victory and legislation." He sees Duty as the power that sets "free" and as that which deserve to "calm"st the weary strife of frail humanity." Duty is not passively loving, however providing of "firm assistance." Duty is a "Stern Lawgiver," and the "awful Power" that preserves "the stars from wrong."