Silence:PEARLS OF WISDOM
"Sheight a lot via God butlittle bit with males."---St.EphremCompiledby Pauly Fongemie from the writings of the Saints and acceptedspiritual authors and or theologians. All the graphics are purposefullymuted in sepia hues by method of symbolic silence. Peaches are atypical symbol for silence, of a virtuous heart and also tongue. It isalso offered as a variant of the apple symbolizing the New Eve, Mary, forsalvation.1. INTRODUCTION BY PAULY FONGEMIE2. RECOLLECTION, THE TENTH STEP TO HOLINESS BY ST. ALPHONSUS LIGOURI3. THE PRAYER OF QUIET OF ST. TERESA OF AVILAAS EXPLAINED BY FR. GARRIGOU-LAGRANGE4. READING A HELP IN THE SPIRITUAL LIFE BY FR.FREDERICK FABER5. BL. DINA BELANGER: DARK NIGHT OF THE SOUL6. GEMS FROM THE WRITINGS OF THE SAINTS OR THEIRBIOGRAPHIES7. ST. GERTRUDE THE GREAT: ON REFRAINING FROMUSELESS WORDS8. THE TRUE IDEA OF DEVOTION BY FR. FREDERICK FABER9. DISTRACTIONS AND THEIR REMEDY BY FR.FREDERICK FABER10. SILENCE BY ST.ALPHONSUS LIGOURI11. SOCIETY AND SOLITUDE BY ST. FRANCIS DE SALES12. ON DETACHMENT BY ST. JOHN OF THE CROSS13. ST. GEMMA GALGANI"S DETACHMENT14. ST. CATHERINE OF SIENA: IN DEFENSE OF THEPAPACY15. BL. ELIZABETH OF THE TRINITY, THE SAINT OFSILENCE16. ST. AGOSTINA PIETRANTONI1.INTRODUCTION by Pauly FongemiePeople are frequently in a quandary about the virtue of silence; someidentify that others might misuse this virtue --- an excusage to donothing tobest a sacerdotal or secular wrong when they are able to sheight upbereason this iseven more personally comfortable, and also thereby the mot,"Silence is consent." Others are afraid that they could make matters worse,and tright here is much wisdom in this prudent method. What is the virtueof silence? How can I understand when it must apply to me and also mysituation? How have the right to I practice it as soon as I work-related in the people or am raisinga family? What are the kinds of silence?There is no "one size fits all" rule ssuggest because everyone hasdifferent obligations and also temperaments. A few of us aremore quiet by nature and also therefore tbelow is much less virtue in making a virtueout of silence; this is not to say that one should come to be more vocal,only that the virtue is even more hard for those inclined to loquacity.And periodically God might be utilizing that element of one"s temperament for HisOwn functions. Silence itself has actually more than one definition. The 2 thatworry us here are the deliberate refraining from unvital speech,profane or frivolous speech altogether, and the silence of interiorrecollection also as soon as engaged through our duty including others that maynot necessarily have the exact same aspirations in mind at the exact same time.This takes detachment. Without inner silence and also rerepertoire onecannot attain true devotion or piety. Acautionary note: our feelings, herbal prejudices andpassions interject themselves in such methods that we may feelcompelresulted in speak once silence is wiser. Learning as soon as is a matter ofwaiting upon God to tell you as you growin sanctity and remajor in His visibility. It will be a small differentfor eincredibly among us. Then,as well, some world are inthe halittle bit of being sullen in silence, because of anger and also pride. Thereis no virtue in this kind of silence, yet possibly malice,also. A widespread weakness in us all is the capacity for self-deceit.Virtuous silence is that which is a solution to conversation thatis licit, however that which one withholds from one"s very own pleasureas asacrifice in order to be open up to Divine grace or to licitly spareothers ouropinions of them and whatnot. The Saints struggled through the virtue ofsilence, sowe should intend the very same. Primarily the desire that is the foundationfor this social silence is the desire to possess God and also be possessedby Him, to love Him above all points, the desire to never before displease Himin even the smallest matter, because He is so Good, so All-Good, wecannot bear to part from Him for any kind of reason; conversing through othersunmuch less absolutely necessary withdraws us from Him in some meacertain. Evena sigh, once uttered out of pure love for Him alone becomestransdeveloped into a Spiroutine Communion.Patience, too, is a virtue; we oftenoverlook patience concerning ourselves. If we suppose God to be patientsimply a while much longer through us , ought we not also? Impatience is among thehome windows that the evil one likes to fly through and enter in our spirit soas to discourage us, make us emphasis specifically on our unworthiness,fairly than the goodness of God. Patience, yes, yet not so patient thatwe execute not punish ourselves, for the just way to eradicate a vice is toadmonish oneself and also settle to change with the aid of God"s grace,theprod being a punishment one inflicts on self and also as shortly as feasible.Let us not sin versus the Divine Gorganize by presumption. God is great butwe ought not remainder on any type of development we perceive, nor put off a firmpurpose of amendment once we fall, until Confession. Our tongue is theperennial companion of the Prince of this world. If we have actually saidsomethinguntype about our neighbor, let us retract it immediately. If we havenopoint good to say around our neighbor, then let us say nothing of him.This is seldom the instance bereason if we are praying for our neighbor, wesoon uncover good things about him that were tright here all the moment orhave started in him many thanks to grace.Speaking without reasoning arises from a defective conscience; it is asin to expose our neighbor"s faults, some points no matter how true arenot to be spoken of; anymethod we have actually no idea around the catalyst andour neighbor may be much better than we are. Does this suppose we are notallowed to answer a sincere perboy who is trying to determine thebest candiday to vote for, if we should say that his or her stance onissuesare unworthy of our support? No, because we are talking about thepublic great and public matters, not revealing exclusive sins, which wecannot do even through a political officeholder. Sometimes the sins aremade public via no fault of our own; while we ought not sheight ofthem particularly, we must not exercise deceit and also think ourselvesvirtuous by refmaking use of to acexpertise that the publicity exists and thatoccasionally this enters the photo. For instance, we deserve to report a crime or warn familieswith kids who may be in harm"sway, but in basic the majority of of the knowledge we have of our neighbor isexclusive and belongs tbelow. Revealing his faults is worse than thefaults he might have actually.We lug scandal as soon as we carry out and also commit grievous sin. Even though we arenot intended to take scandal, which is worse than leading to it, we mustbe realistic, human being will take scandal. If we have a boneto pick via someone, let us remajor quiet and also pray to reprimary serenebefore we do;we might pertained to view that God intends for us to suffer in silence becausethe problem affects just him and you. Sometimes difficulties aclimb in families where grave sin abounds in somequarters. The topic has to be dealt with in order to stop a greaterscandal. But itought to stay in the household if at all feasible, not out of shame andfalse pride, yet to protect against thediminution of the feeling of shame.The more that personal drops from grace are revealed in basic there is alikelihood that a sense of sin can be lost through familiarity. Silencewbelow possible is a must: thedevil cannot enter therein as no door is unlocked for him and nohighmeans is paved for his speedy travel. We will additionally obtain an unexpectedbonus. Our words, when spoken, will take on a heightened interest, likea small treasure that has waburned ashore.Furthermore, we need to ask for the graceof silence to sanctify ourselves. Silence is not an infsupplied virtue likethe gift of faith at Baptism. In our society silence does not finda welcome abode. Any sort of silenceexcept the silence that approves of sin. The virtue of silenceis ultimately the fruit of detachment or self-annilhilation. In otherwords, ego-pyschological silence.Souls that have asked for the grace of silence and also rerepertoire findthemselves at social or public events where it is not possible topreserve the soul of the visibility of God quickly, ssuggest bereason eventhough the perchild hasnointeremainder in the customary social discourse or casual conversation, itwould certainly be notonly boorish to remajor aloof, but can cause unnecessary hurtfeelings.We live in a gossip-minded, busy talk for the sake of talk type ofsociety; while we ought never before soptimal frivolously, falsely so as toshow up charming, or communicate in unwarranted or ribald humor, we have to bekind to our neighbor and also listen to him bereason of his needs; thisnecessarily involves responding. We need not volunteer our opinion, butonce sincecount asked for it, it is occasionally prudent to decrease not outof false modesty, but because we need to know that our opinion may notbe of advantage or worthy. Other times, it would be a form of falsehumility or modesty to decline to provide our opinion. Prayer, endure,and more prayer and also the good example of someone we look approximately will certainly helpus here. On the other hand also, that spirit might bedespeprice for our counsel. It depends on our judgment, and also beingfallible, we will certainly notalways pick wisely. In other words, let us not be so scrupulous thatwe come off sanctimonious --- we cannot win souls for Christ likethis --- however neither must we become discouraged once upon examiningourconscientific research we find that we have failed. It is not frivolous to observethe amenities and also to be of great cheer and also to attempt to help our neighboras humbly as we understand just how at any kind of given minute. The "cold, silenttreatment" is anything but virtuous. In fact it is likely a form ofcontempt. Our garrulous neighbor may not understand the spiroutine necessityof silence, we need to forgive him this one fault, just as he ought toforoffer us our many kind of faults.Also think about thisespecially, it might be more essential to consider not if we stop, buthow andalways why. We should alwaysturn to God and also to Our Lady, our GuardianAngels and also patron Saints to aid us keep watch over our tongues, butinitially, our hearts:In the Gospel of Saint Matthew, Chapter 15, verses 18, 19 and also 20, weuncover Our Lord teaching us as He spoke to the Pharisees thus: "But thepoints which continue out of the mouth, come forth from the heart, andthose points defile a guy. For from the heart come forth evil thoughts,murders, adulteries, fornications, thefts, false testimonies,blasphemies. These are the things that defile a guy. But to eat withunwamelted hands doth not defile a guy."andIn the Epistle of St. James, Chapter 3, verses 2 with 18 we find:"For in many points we all offfinish. If any guy offfinish not in word, theexact same is a perfect male. He is able also with a bridle to lead about thetotality body. For if we putbits into the mouths of horses, that they might obey us, and also we turnabout their whole body. Behold alsoships, whereas they are excellent, and are moved by strong winds, yet arethey turned around with a tiny helm, whithersoever before the pressure of thegovernor willeth. Even so thetongue is indeed a tiny member, and also boasteth great things. Behost howtiny a fire kindleth an excellent wood. And the tongue isa fire, a civilization of iniquity. The tongue is placed among our members,which defileth the totality body, and inflameth the wheel of our nativity,being collection on fire by Hell. For eextremely natureof beasts, and also of birds, and also of serpents, and of the remainder, is trained,and also hath been tamed, by the nature of man: But the tongue nomale deserve to tame, an unquiet evil, complete of deadly poichild. By it we blessGod and also the Father: and by it we curse guys, who are made after thelikeness of God. Out of the samemouth proceedeth blessing and also cursing. My brethren, these points oughtnot so to be. Doth a fountainsfinish forth, out of the exact same hole, sweet and bitter water? Can the figtree,my brethren, bear grapes; or the vine, figs? So neither have the right to the saltwater yield sweet. Who is a wisemale, and embued with understanding among you? Let him shew, by a goodconversation, his work-related in the meekness of wisdom. But if you havebitter zeal, and tbelow be contentions in your hearts; glory not, and also benot liars against the reality. For this is notwisdom, descending from above: but earthly, sensual, devilish. Forwbelow envyingand contention is, tbelow is inconstancy, and eincredibly evil work-related. But thewisdom,that is from above, initially indeed is chaste, then peaceable, modest,straightforward to be convinced, consenting to the good, complete of mercy and also goodfruits, without judging, without dissimulation.
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And the fruit ofjustice is svery own in tranquility, to them that make tranquility."Sindicate put, as Mother Theresa said, "The fruit of silence is prayer."And as many kind of a Saint has actually said, thefruit of prayer is salvation.Continued forward for St. Alphonsus Liguori orBACK TO THE TOP OF THE PAGEE-MailHOME--------------------------THE SAINTSDIRECTORYwww.catholiclegacy.org/Tradition/silence.htm